Suppose you and I were in this room with the lights out and it was dark outside and we had never been here before. We are now experiencing the unique ministry of John the Mender, the apostle whose particular function it was to call men back to fundamentals. His repentance ministry was meant to soften hearts … Website © 2020 by Ray Stedman Ministries.

Treat things realistically. The man who ignores the light deceives others, but seldom himself. Unlike many popular teachers, the Baptist wasn't interested in fame or fortune. His life becomes lusterless, orthodox, dull, and deadening. Do not say "if," say, "Lord, I have caused some foot to go astray, I have lived in my own selfish way." The great God should be represented to this dark world, as pure and perfect light. If you went into the heat of a one-room schoolhouse on a cold winter's day, with about 50 or 60 sweating bodies there, you became very much aware of this fact. Even the Apostle Paul can say of himself at the close of his ministry that he regards himself as "the chief of sinners" 1 Timothy 1:15), not because he sees sin abounding in his life, but because as his conscience is sensitized his awareness of transgression multiplies. All others are reminded that though we must face constantly the challenge of walking without sin, nevertheless, the subtlety of the enemy, the cleverness of the wiles of the devil, the ease by which we can deceive ourselves and be deceived, is so prevalent and powerful that there will be times when we succumb, times when we fail. Mr. Moody, in his practical way, said, "Well, I'd like to ask your wife about that.". We had to go out and get the c-o-l-d, galvanized iron washtub off the wall, bring it in, and put it on the kitchen floor, then pour heated water into it from the stove.

We have not yet learned it all. Where the water touched it, the tub was hot, but where it didn't, it was cold. The ministry of a mender is very much needed in any hour of weakness and attack. If we _______ our sins, he is ______ and ______ to forgive us our sins.

Not just to talk about it -- he makes that point clear.

Christ's work for us upon the cross has already done all that is necessary to forgive us. [⇑ See verse text ⇑] This verse offers John's third conditional ("if") statement in a row. Here, in verse 8, John refers to those who claim to have no sin … If we say we cannot get dirty feet, we deceive ourselves, and the truth is not in us. But there is a key to fellowship, and the key, as John is reminding us, is to walk in the light. Others are quite aware that we are lying to and deceiving ourselves. John 12:1-8 in Its Context. Jesus said he that is so bathed does not need to wash all over again, but he does need to wash his feet.

5 And the light shineth in darkness; and the darkness comprehended it not. It finds its final expression in the great hosts of satanically-controlled beings who are at work in the world, as we have seen in previous series, influencing and controlling the thinking of men. Then there are those Christians -- and very devout Christians, for the most part -- who have come to believe that the root of sin with which they were born has been somehow eradicated. Ah, but if we look at it as he does, then he says we are cleansed. 1 John 1:1 through 1 John 2:2. (1 John 1:9 RSV). Do you know what happens when you do not keep your feet clean? I sat down in the barber chair and he began his work. They walk in the darkness and therefore they are without fellowship, for the key to fellowship with Christ is to walk in the light.

This brief study of John 15:1-8 explain all four terms. We are inherently sinners because we are part of Adam's race and we entered this world with a sin nature, inherited from our human father. John lived in the reign of Domitian, the Roman emperor whose cruelties exceeded all those before him, including even the infamous Nero. This epistle also stirs up all who profess to know God, to have communion with him, and to believe in him, and that they walk in holiness, not in sin, showing that a mere outward profession is nothing, without the evidence of a holy life and conduct.

Hee was not that light, but was sent to beare witnesse of that light.- King James Version (1611) - View 1611 Bible ScanHe was not the Light, but {he came} to testify about the Light.- New American Standard Version (1995)He was not the light, but `came' that he might bear witness of the light.- American Standard Version (1901)He himself was not the light: he was sent to give witness about the light.- Basic English Bible*He* was not the light, but that he might witness concerning the light.- Darby BibleHe was not that Light, but was sent to bear testimony of that Light. of That is the root, the twist in human nature which makes us commit sins. As a schoolboy in Montana I endured many bitter Montana winters when the temperature would sometimes go down to 60 degrees below zero for a week at a time. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. Well, we are told, If we confess our sins, he is faithful and just, and will cleanse us from all unrighteousness. He says God is light and to walk with him in the light of his Word is to see life as it really is. Theoretically it is possible, for any given period of time, to so walk in the Spirit that we are free from sin, we do not sin. - Webster's BibleHe was not the Light, but he existed that he might give testimony concerning the Light.- Weymouth BibleHe was not the light, but was sent that he might testify about the light.- World English BibleHe was not the liyt, but that he schulde bere witnessing of the liyt.- Wycliffe Biblethat one was not the Light, but -- that he might testify about the Light.- Youngs Literal Bible. While used in the majority of later handwritten Greek manuscripts, this … 1 We proclaim to you the one who existed from the beginning, whom we have heard and seen.


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