All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Colossians 2:21: “Do not handle, do not taste, do not touch!” Paul is probably citing the false teachers’ own words to mock them. There is nothing wrong with the Law. https: Copyright StatementThese files are public domain.

The sense will then be that certain meats and drinks are forbidden, because the abuse of them leads to spiritual destruction. [See Colossians 2:14]. Colossians 2:22. ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει .

The apostle is speaking of physical things, as eating and drinking, and it is natural to understand φθορά and ἀπόχρησις in their physical sense, and in connection with those elements of forbidden sustenance. Which all are to perish with the using;) after the commandments and doctrines of men? So Ambrosiaster, Augustine, Cornelius a Lapide, Calixtus, Heumann, Junker.


BibliographyRobertson, A.T. "Commentary on Colossians 2:22". Our Lord Himself said—“not that which goeth into the mouth defileth a man;” and the apostle declares—“every creature of God is good, and nothing to be refused;” and he speaks of meats “which God hath created to be received with thanksgiving.” 1 Corinthians 6:13.

This shows the English words related to the source biblical texts along with brief definitions.

Popularity relative to other verses in Colossians chapter 2 using average monthly Google searches. Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool. Colossians 2:22 (note) (which all refer to things destined to perish with the using)-- in accordance with the commandments and teachings of men? and εἰς φθορ. Colossians 2:3 "In whom are hid all the treasures of wisdom and knowledge." (all which things are to perish with the using), after the precepts and doctrines of men? All rights reserved. not commanded, is forbidden by, him, who will accept of no homage from Christians in the business of religion, unless it be taught by him, and not by men only. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, After the commandments and doctrines of men? Follow the buttons on the right to get more detail. Only here in the New Testament.

The opinion which we prefer is that which gives the same antecedent to the relative, but understands the clause to be an exposure of the absurdity of such asceticism—“all which things are meant for destruction through the use of them.” The meats and drinks about which the errorist exclaimed—“touch not, taste not, handle not,” are meant to be consumed by use. It could really then be of no great importance what was eaten, or what was drunk, provided it was not in itself injurious. Which all are to perish with the using; a parenthetical remark thrown in by the apostle to show that these meats can bring no real defilement to the soul; for they all perish with the using, and pass away without touching the true inner man. Colossians 2:22 (all which things are to perish with the using), after the precepts and doctrines of men? of the New Testament. 22 Which all are to perish with the using;) after the commandments and doctrines of men?

"Vincent's Word Studies in the New Testament". This element, annexed to δογματίζ., is by no means superfluous (in opposition to de Wette), since, in fact, δόγ΄α in itself is a command generally, and may be one based upon divine authority; it rather serves to bring out with perfect clearness the conflicting relation, in which that δογματίζεσθαι stands to the ἀπεθάνετε σὺν χριστῷ κ. τ. λ.

Used by permission of Broadman Press (Southern Baptist Sunday School Board).

BibliographyTrapp, John.

And hide past folly from all-seeing eyes? He first shows the inconsistency of yielding to ordinances after they had become dead to them; and he meant to point out the source of such ordinances, but the mention of them suggests the pointed quotation of some of them, and then he cannot refrain, in a brief underthought, from exposing their absurdity, ere he formally carries out his purpose of showing their origin and inutility. Αποχρησις — Apochrēsis (from αποχραομαι — apochraomai to use to the full, to use up), late and rare word (in Plutarch), here only in N.T.

); also in adverbial phrases, Decay, i.e., ruin (spontaneous or inflicted, literally or figuratively), The (sometimes to be supplied, at others omitted, in English idiom), (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined), And, also, even, so then, too, etc. Thomas Coke Commentary on the Holy Bible. The maxims of the false teachers are—“touch not, taste not, handle not;” but the things from which he sternly enjoins this abstinence are, in their own nature, utterly harmless, and not only is the use of them unaccompanied with spiritual damage, but that use is enjoined by Him whose providence has so liberally furnished them for the stay and support of life. Meaning either the ordinances concerning touching, tasting, and handling, which bring destruction and death on them that use them, and comply with them, in order to obtain righteousness and life; for instead of enjoying salvation through them, they were the cause of damnation to them. The antecedent is readily supplied in the objects of the preceding prohibitions. His argument is, these meats and drinks, on which the false teachers lay such stress, are of no such importance, for in the nature of things they perish in their very use. But ἀποχ.


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